COURAGE

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The collection reflects the variety of religious dissent in communist Romania, and illustrates the underground religious practices and overt religious oppositional activities from the late 1940s until the 1980s. The collection comprises, on the one hand, documents and other cultural artefacts created by various religious denominations and confiscated by the Securitate and, on the other hand, documents created by the secret police. The latter illustrate the intense surveillance and the repressive policies of the secret police directed towards those religious activities that opposed the policies of the communist regime in Romania.

Vjesnik Newspaper Documentation is an archival collection created in the Vjesnik newspaper publishing enterprise from 1964 to 2006. It includes about twelve million press clippings, organized into six thousand topics and sixty thousand dossiers on public persons. Inter alia, it documents various forms of cultural opposition in the former Yugoslavia, but also in other communist countries in Europe and worldwide.      

Noor-Tartu (Young-Tartu) was a non-institutional student movement in Tartu between 1979 and 1984 (from 1979-1981 it was called Kodulinn, or Hometown). It was formed mostly by history students who wanted to do something useful for their city, without being connected to any official institution. Arranging urban space, collecting antiquities and organising cultural events were the main activities of the movement. Various pieces of material (announcements, newspapers, overviews, photographs) about these activities have been preserved. Today, this material forms an unofficial private collection owned by the core group of the Noor-Tartu movement. 

The Youth Subcultures Ad-hoc Collection at CNSAS comprises documents created or collected by the Romanian secret police, the Securitate, about the emergence and development of Western-inspired subcultures among the members of the younger generation in Romania, subcultures which the communist regime considered harmful for their education and whose influence it thus tried to counteract. This collection illustrates that young people even in an isolated country like Romania in the 1970s and the 1980s still became exposed via Western broadcasting agencies to Western cultural goods, especially to music, which made them adopt alternative life styles and wear provocative outfits in order to build distinctive collective identities. Out of the many young people who attracted the unwanted attention of the Securitate two cases stand out and are featured in this ad-hoc collection: Clubul Regilor Liberi (The Club of the Free Kings) in Brăila and Organizația Tinerilor Liberi (The Organisation of Free Young People) in Bistrița.